The Last Ritual

Ritual Wiji Dadi

Groom stepped on a chicken egg broke up with her ​​right foot, then the feet are washed by the bride with flower water. 

Her Pralambang: households headed by a responsible husband with a good wife, a good thing necessarily produce offspring also included. 

Ritual break this egg there was another version of Yogyakarta, implementation as follows: 

Bride and groom standing face to face right. The groom's right foot washed with water flowers by the bride with a squat stance. Bride makeup as mentors ceremony, holding a chicken egg was in the hands of the egg kanannya.Ujung by cosmetic placed on the forehead of the groom and then the bride's forehead 

. Then the egg was broken by cosmetic on the pile of flowers that are in between the bride and groom's depiction of the bride and groom have steady in one mind, conscious fostering of mutual love happy home prosperous and produce offspring that is well 

Ritual Kacar Kucur or Tampa Kaya. 

A bride and groom with a hand in his little finger krobongan walking towards the front, where the ceremony is rich without diadakan.Upacara Kacar Kucur illustrates: husband gave all their income to the wife. In this ritual the husband gives to his wife: peanuts, soybeans, rice, corn, yellow rice, dlingo bengle, several kinds of flowers and the number of coins genap.Istri accept wholeheartedly with a piece of white cloth which is put on an old mat that is placed above lap. This means that the wife would be a good housewife and take care 

Note: In the first period, Tampa Kaya ritual, Dhahar Kembul etc., is done in front of the existing krobongan disenthong middle (the middle of the room is an ancient house that was used to perform the offerings). At present, the ritual still held despite the marriage ceremony held meeting halls or hotels. Decorating the bride behind the seat is shaped wood carving krobongan. This is to follow the times and while still preserving the tradition. 

Ritual Dhahar Klimah or Dhahar Kembu

 

In the presence of the parents and close relatives of the bride, bride and groom eat together, feed each other. The groom makes three lump of yellow rice with side dishes such as fried eggs, tempeh, beans, shredded beef, chicken liver. Then he scooped his wife, then his wife feeding her husband dressing, topped with sweet tea drinking together. It symbolizes that from now on they will use and enjoy with what they have. 

Mertui or Mapag Besan 

Both parents pick up the bride groom's parents in front of the house (marriage halls to pick her up in front of the room where the event ritual) and let them enter the house / room where the ceremony, then they walked together to the place of the ceremony. Mothers walked in front, fathers accompanied from behind. Both parents of the groom are seated to the left of the bride, bride's parents at the right hand of the bride. 

Ceremony Sungkeman 

  Sungkeman 

A bride and groom do sungkem the parents of both parties. At first the parents of the bride and then the groom's parents. Sungkem is a sincere form of respect to parents and elders. 

At the time sungkem (saluting the squatting position, both hands and kissed knees worshiping in-sungkemi), used dagger groom removed first and held down by makeup, after completion sungkem, dagger worn again. 

Parents with emotion receives tribute in the form of paying respect from his daughter and son at the same time also gave his blessing so that both of them lead a life in harmony, prosperity. Without words, it is actually the parents of the bride had given her blessing symbolized of batik cloth that bears the pattern truntum, Have the fortune sufficient means for living. Both parents also use a big belt whose name sindhur with image patterns with curved lines and curves, meaning that parents cautioned her two children so always be cautious, wise in this world live a real life. 

Another Ritual 

Above ceremonies are a tradition prevailing in Yogyakarta, Surakarta and other areas there is still another additional rituals. 

Sindhur Binayang 

After Dadi Wiji ritual, the bride's father walked toward the front of the second bride to bride seat front krobongan, while the bride's mother runs behind both the bride, while the bride and groom's shoulders covered with cloth sindhur. It symbolizes, the father showed the road to happiness, the mother supports. 

Weigh 

Both the bride together the bride's father sits lap. After weighing a moment, my father said: Same weight, meaning father loved both, equally, are not distinguished. 

Tanem 

Furthermore, the bride and groom's father sat in a chair mahligai marriage. It was to strengthen her consent for the marriage and gave his blessing. 

Bubak Crater 

Bride's father, after the ceremony Panggih, drink salad degan / coconut krobongan front. His wife asks: How Sir taste? Answered: fresh once Well, hopefully people at home are also fresh. Then she joined a little taste of the drink from the same glass, followed by the last son-in-law and the bride. It is a symbol of the request so that the bride immediately blessed with offspring. 

Tumplak Punjen 

This ritual is performed by parents who marry off his daughter for the last time. Tumplak means to pour or provide all, parents Punjen is a treasure that has been collected since their marriage. 

In this ritual, the parents are happy, krobongan front, giving his (Punjen) to all the children and descendants. Symbolically to each given a small parcel containing spices, yellow rice, coins of gold, bronze and copper etc.. 

By holding Tumplak Punjen, parents want to set an example for their descendants, that they are already full duty and that the next generation is always menyukuri gift of God and able to carry out his duties properly. 

Exchange kalpika 

Bride and groom to exchange rings as a sign of love and attachment to the legitimate husband and wife. 

Wedding Reception 

  Reception 

After the marriage ceremony the whole series was completed, a reception, where both the new bride, flanked both sides of parents, received congratulations from the guests. 

In the reception, attendees are welcome to eat food that has been provided, while a social time with relatives and acquaintances. Sometimes, before the reception starts, held performances of classical Javanese dance fragment corresponding to fragment Pergiwo marriage as Ghatotkacha or dance Karonsih, which depicts a loving relationship women and men.